| 细节题 题目答案及解析

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细节题

This website is designed to explore how the experience, diagnosis and treatment of illness has changed over time, and to show some of the many ways illness has been understood by humans. It is our hope that you will leave the site with a broader appreciation of the relationship of medicine to culture, and an understanding that our own medical practices look different when seen in a historical context.

In exploring this site, we ask you to think of this fundamental idea: that illness, the feeling and experience of being sick, is itself a historical object. Illness and medicine are not static(静止的) phenomena. Different people in different time periods can experience, understand and treat similar groups of symptoms very differently. Cycles of fevers and chills may be identified as being a particular disease, part of a general pattern of seasonal health or an internal struggle of opposing yet complementary forces. These are more than just descriptions; they influence the actual experience of having illness, and strongly influence the treatment. A body that is out of balance feels pain in manner that is subjectively different from a body fighting a battle against an external attacker. We believe that illness changes over time. Thus, to fully understand illness, we need not just biological explanation, but also historical explanation. We need both medicine and the history of illness.

Related to this idea is a second. This is the concept that illness, and the medical responses to illness, are related to cultural worldviews. How we see the world structures how we experience and shape the world we live in. What makes particular responses seem reasonable emerges from specific cultural values. The judgements about what medical practices are effective and sensible are value judgements made in the context of broader cultural beliefs about how the world works, our place in that world, and what is morally good and bad. Our aim is to help you understand why blood-letting for instance, now considered unacceptable, was a sensible healing activity in the early 19th century.

Finally, it is easy to read the history of medicine as one of constant progression leading from barbaric (野蛮的) roots to a scientific approaches embodied in current medical practice. We believe that this understanding is problematic. First, a lack of knowledge that we have today did not mean that medicine in other time periods and cultures was wrong. Based on cultural values and contemporary knowledge, other cultures developed advanced treatments that were effective and sensible for their people, although they may be considered barbaric nowadays. Similarly in a century or two, our own medical practices may seem backward and nonsensical, it is not the case that former practices have led simplistically to our own superior knowledge.

According to the first paragraph, the website is intended to show that                 .

["

many illnesses were wrongly diagnosed in the past

","

we have unrealistic expectations of medical practice

","

medicine should be examined in connection with culture

","

changes in living conditions have led to the development of new illnesses

"]
[["C"]]

细节理解题。根据文章第一段 “It is our hope that you will leave the site with a broader appreciation of the relationship of medicine to culture, and an understanding that our own medical practices look different when seen in a historical context. (我们希望您在离开这里时,能对医学与文化的关系有一个更广泛的认识,并了解我们自己的医疗实践在历史背景下是不同的。)” 可知,该网站旨在向我们展示医学应该与文化联系起来。故选C。

The writer refers to fevers and chills (paragraph 2) to illustrate                 .

["

we need more accurate biological explanations of illnesses

","

illnesses are influenced by climate and environment

","

our bodies are constantly under attack from illnesses

","

how an illness is interpreted affects how it is experienced

"]
[["D"]]

细节理解题。根据文章第二段 “Cycles of fevers and chills may be identified as being a particular disease, part of a general pattern of seasonal health or an internal struggle of opposing yet complementary forces. These are more than just descriptions; they influence the actual experience of having illness, and strongly influence the treatment. (发烧和发冷的周期可能被认为是一种特殊的疾病,是季节性健康的一般模式的一部分,或是对立但互补力量的内部斗争。这些不仅仅是描述;它们会影响患病的实际体验,并强烈影响治疗。)” 可知,作者提到发烧和发冷是为了说明如何解释一种疾病会影响到它的体验。故选D。

What can be inferred from the third paragraph?

["

In certain cultures, the factual basis of illnesses is not recognized.

","

Medical practices have improved over time.

","

Illness can influence our perception of the world.

","

We judge past medical practices by inappropriate principles.

"]
[["D"]]

推理判断题。根据文章第三段 “Our aim is to help you understand why blood-letting for instance, now considered unacceptable, was a sensible healing activity in the early 19th century. (我们的目的是帮助你理解,为什么现在被认为不可接受的放血,在19世纪早期是一种明智的治疗活动。)” 可推知,我们用不恰当的原则来评判过去的医疗实践。故选D。

In the last paragraph, what assumption is criticized?

["

There are considerable differences between cultures.

","

Illnesses are better understood today than in the past.

","

Current medical practices will be seen differently in the future.

","

Little research is being carried out into the treatment of some diseases.

"]
[["B"]]

推理判断题。根据文章最后一段 “Finally, it is easy to read the history of medicine as one of constant progression leading from barbaric (野蛮的) roots to a scientific approaches embodied in current medical practice. (最后,我们很容易将医学史解读为一部不断进步的历史,从原始的野蛮的根源走向体现在当前医疗实践中的科学方法。我们认为这种理解是有问题的。)” 和 “Similarly in a century or two, our own medical practices may seem backward and nonsensical, it is not the case that former practices have led simplistically to our own superior knowledge. (同样地,在一两个世纪后,我们自己的医疗实践可能会显得落后和荒谬,但以前的实践并不是简单地导致我们拥有卓越的知识。)” 可以推知,B选项 “现在人们对疾病的了解比过去更多。” 这种假设是被批评的。故选B。

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